burns
See this word as a collocate cloud
| such as burns suppers and | burns | federation award preparations diminished markedly |
| should say that there are | burns | suppers all over the world |
| me m865: yeah yeah f951: | burns | suppers an haggis an m865: |
| additional voluntary activities such as | burns | suppers and burns federation award |
| that place cheese was mentioned | burns | suppers are about food and |
| have been to some amazing | burns | suppers around the world some |
| day when we have tv | burns | suppers being eaten all year |
| these years many people criticise | burns | suppers but i have always |
| impression of the support the | burns | suppers enjoyed over the years |
| it is by the people | burns | suppers have lived on as |
| build oil rigs and suchlike | burns | suppers have taken off in |
| with that we welcome all | burns | suppers in ayrshire at this |
| should not be only about | burns | suppers in january the point |
| what is particularly good about | burns | suppers is that they are |
| is remembered that at early | burns | suppers lemonade or tea was |
| in toasting the bard at | burns | suppers that we attend this |
| alasdair morrison was a child | burns | suppers took place but not |
| csys perhaps burns supper school | burns | club writers club etc the |
| sc- of scotland so the | burns | iqbal f963: right m762: supper |
| thing in glasgow called the | burns | iqbal supper iqbal being the |
| had another burns supper robert | burns | is indeed one of scotland |
| holding a do it yourself | burns | supper a search for the |
| in to address an edinburgh | burns | supper a striking figure wearing |
| formal burns supper the peeblesshire | burns | supper after i had accepted |
| an it came to the | burns | supper and eh just before |
| the primary sevens do a | burns | supper and ehm it s |
| i sang it at their | burns | supper and it went down |
| in fact it was a | burns | supper and they were sellin |
| the brightest was probably the | burns | supper at the british embassy |
| to the lasses at a | burns | supper at the weekend i |
| shanter experience some elements of | burns | supper haggis etc might involve |
| that there should be a | burns | supper in ayrshire every night |
| whom i met at a | burns | supper in luxembourg he got |
| teach scots speaking at a | burns | supper in luxembourg he told |
| is nothing wrong with a | burns | supper it is good to |
| social club held an annual | burns | supper it is remembered that |
| s1m 2942 world s biggest | burns | supper lodged on 26 march |
| why do we have the | burns | supper phenomenon i suggest that |
| youngsters went through the whole | burns | supper procedure with tremendous energy |
| afterwards and never had another | burns | supper robert burns is indeed |
| for higher or csys perhaps | burns | supper school burns club writers |
| that the biggest labour movement | burns | supper takes place in dumfries |
| the gorbals for the first | burns | supper that they had ever |
| on the day o the | burns | supper the kids all met |
| immortal memory at a formal | burns | supper the peeblesshire burns supper |
| wide to attend [note: photo: 'newspaper notice about a girls club outing to edzell castle from the early 1920s.'] [note: photo: 'girls social club outing.'] | burns | supper the social club held |
| the immortal memory the last | burns | supper was held in 1972 |
| bottles of whisky at this | burns | supper you just didn t |
| robert burns world federation individual | burns | clubs and the many other |
| federation and of the individual | burns | clubs in keeping alive the |
| through competitions run by thi | burns | federation an thi association fur |
| singing reciting dramatizing working for | burns | federation award certificate additionally in |
| hae etc also possibly the | burns | federation competitions s4 s6 some |
| aberdeen alternative festival and the | burns | federation group were all cited |
| for mime and movement the | burns | federation has a useful popular |
| supporting the work of the | burns | federation i also thank south |
| case for supporting the international | burns | federation i am determined that |
| the national poet 3 the | burns | federation one cannot comment fairly |
| the valuable contribution of the | burns | federation over almost a century |
| the promotional work of the | burns | federation over many years i |
| poems or one of the | burns | federation readers or the selection |
| life by james veitch a | burns | federation song book edited by |
| be run jointly with the | burns | federation the competition is open |
| boyle proposed by stuc brendan | burns | proposed by federation of small |
| boyle proposed by stuc brendan | burns | proposed by the federation of |
| is down to the robert | burns | world federation and i welcome |
| the work of the robert | burns | world federation and of the |
| the activities of the robert | burns | world federation individual burns clubs |
| her argument that the robert | burns | world federation should be recognised |
| be members of the robert | burns | world federation which as members |
| annual conference of the robert | burns | world federation which was held |
| 21 the life of robert | burns | 1930 edinburgh canongate classics 1990 |
| 2009 homecoming year celebrating robert | burns | 250th anniversary scottish liberal democrats |
| o the poems o robert | burns | an tae sing his sangs |
| tend to think o robert | burns | an things like that that |
| 1986 the subject being robert | burns | and edinburgh this was my |
| used by for example robert | burns | and f948: mmhm m865: way |
| had little russian through robert | burns | and he gave the perfect |
| great big study about robert | burns | and henry mackenzie the man |
| of her life of robert | burns | and her ensuing battles with |
| in the work of robert | burns | and janet little explores how |
| 7 william wallace ed robert | burns | and mrs dunlop correspondence now |
| term lallans as used by | burns | and robert louis stevenson is |
| of the scottish poet robert | burns | and the memoir of lawrence |
| the immortal memory of robert | burns | and the undying legacy that |
| thing or two from robert | burns | and we must ensure that |
| the immortal memory of robert | burns | attacking the picture of frugal |
| und balladen des schotten robert | burns | braunschweig george westermann 1840 p |
| 1995 p 208 9 robert | burns | burns poems and songs ed |
| burns some aspects of robert | burns | but it is difficult to |
| hecht s information the robert | burns | collection catalogue of the mitchell |
| life and works of robert | burns | david mundell was right about |
| mackay a biography of robert | burns | edinburgh mainstream 1992 p 588 |
| m1146: that s right robert | burns | fair fa your honest sonsie |
| of lost cultural origins robert | burns | fashioned the first modern vernacular |
| aa the texts o robert | burns | for burns s thochts are |
| way of life that robert | burns | forsook his plough for a |
| was the advice that robert | burns | gave in our heart of |
| seems to me that robert | burns | gave us all some of |
| people of scotland from robert | burns | global legacy 17 27 david |
| of the globe as robert | burns | has done tonight thousands of |
| life and works of robert | burns | have made to the history |
| is not true of robert | burns | his legacy is global and |
| significance of the name robert | burns | his life and work is |
| 000 different books about robert | burns | his work has been translated |
| but the words of robert | burns | humid seal of soft affection |
| have you ev- eh robert | burns | i m sure you sure |
| 2 hans jürg kupper robert | burns | im deutschen sprachraum basler studien |
| a significant part of robert | burns | im deutschen sprachraum is given |
| hans jürg kupper s robert | burns | im deutschen sprachraum published in |
| ferguson janet little and robert | burns | in romantic women writers ed |
| about robert burns undoubtedly robert | burns | is a great asset to |
| man for a that robert | burns | is the brightest star in |
| your culture eh [laugh] robert | burns | [laugh] f1054: he pung some |
| the original german edition robert | burns | leben und wirken des schottischen |
| carswell s life of robert | burns | like her memoir of lawrence |
| constituency interest to declare robert | burns | lived the last few years |
| time points of order robert | burns | motion debated david mundell david |
| of david mundell on robert | burns | motion debated that the parliament |
| will end by paraphrasing robert | burns | nae man can tether time |
| scene so much as robert | burns | no one else s birthday |
| on her life of robert | burns | on hold despite her literary |
| search for the name robert | burns | on visitscotland com does not |
| writers on social hypocrisy robert | burns | p 59 in his discussion |
| of the great cities robert | burns | p 86 in this respect |
| p 208 9 robert burns | burns | poems and songs ed by |
| that we can recognise robert | burns | s importance in our living |
| with an example of robert | burns | s panache he meant all |
| most welcome jamie whatever robert | burns | s politics may have been |
| texts o robert burns for | burns | s thochts are mair in |
| life and works of robert | burns | s1f 1574 6 donald gorrie |
| life and works of robert | burns | s1f 2419 business bulletin no |
| jean de béranger and robert | burns | seemed ideal subjects for rls |
| did publish an essay on | burns | some aspects of robert burns |
| carswell a german on robert | burns | spectator 7 february 1936 p |
| also to to eh robert | burns | spoken way be- before that |
| s the life of robert | burns | the bibliotheck 22 1997 72 |
| your point mr raffan robert | burns | the deputy presiding officer patricia |
| of hans hecht s robert | burns | the man and his work |
| 4 10 hans hecht robert | burns | the man and his work |
| essays janet little and robert | burns | the politics of the heart |
| die erotische dichtung von robert | burns | this admittedly small sample when |
| and robert louis stevenson considered | burns | to have frittered away his |
| which says something about robert | burns | undoubtedly robert burns is a |
| that the language that robert | burns | used and even way before |
| like for example that robert | burns | used ehm produce or make |
| of the 18th century robert | burns | was advised by the anglicised |
| the day on which robert | burns | was born the wind blew |
| s1m 1506 david mundell robert | burns | wednesday 31 january 2001 2 |
| to dumfries deathplace of robert | burns | which for whatever reason has |
| by the time of robert | burns | who demonstrated that he no |
| i am sure that robert | burns | would turn in his grave |
| more complicated than that robert | burns | wrote in three languages depending |
| the educational work conducted by | burns | clubs among school children ten |
| aroused the outrage of the | burns | clubs and the female readers |
| the setting up of school | burns | clubs and with the sponsorship |
| hear hear her organisation supports | burns | clubs around the world with |
| or parent teacher associations no | burns | clubs or football supporters clubs |
| the coming battle with the | burns | clubs where she would be |
| to their great credit the | burns | societies and clubs have carried |
| the songs and poems of | burns | but should embrace scottish song |
| george westermann 1840 p 119 | burns | complete poems and songs one |
| songs he was influenced by | burns | if he did not indeed |
| the songs and poems of | burns | now no fewer than 42 |
| songs like that one in | burns | s book like winnie ewing |
| artistic impersonality of many of | burns | s love songs by being |
| sent him a copy of | burns | s poems and songs translated |
| dialect as a singer of | burns | s songs however i would |
| of love and liberty in | burns | s songs in particular is |
| seem to come closest to | burns | s songs poems such as |
| night we could sing all | burns | s songs then let us |
| the truest songs these of | burns | s that we have had |
| cover the whole corpus of | burns | songs i had a chance |
| the poems and songs of | burns | which are well renowned but |
| introduction of a group of | burns | poems into the present higher |
| to read little s poems | burns | reputedly answered do i have |
| kilmarnock poems he also characterises | burns | s art as heimatkunst a |
| her of reading some of | burns | s poems an effect which |
| ästhetische griechen gesungen sind that | burns | s poems are not sung |
| did goethe know and admire | burns | s poems but that in |
| blackburn s gallery when studying | burns | s poems closely at the |
| see listed a selection of | burns | s poems entitled liebe und |
| roddy macdonald translated many of | burns | s poems into gaelic i |
| over the centuries to translate | burns | s poems into german hochdeutsch |
| think over the fact that | burns | s poems nicht für weiche |
| the questions facing translators of | burns | s poems questions posed immediately |
| eckermann in 1827 that while | burns | s poems spring from and |
| of a climate in which | burns | s poems would be appreciated |
| buiks war the poems o | burns | the pilgrim s progress an |
| the kilmarnock poems he links | burns | to shakespeare molière and ibsen |
| of germany s knowledge of | burns | as opposed to the early |
| 626 27 9 w macintosh | burns | in germany aberdeen milne hutchison |
| and not always reliable is | burns | in germany by the rev |
| sense of the recognition of | burns | in germany despite its characterisation |
| a name in germany 2 | burns | s apparent disappearance from german |
| in 1979 it deals with | burns | s reception in germany from |
| goethe in his account of | burns | s reception in germany he |
| hagemann refers to work on | burns | s reception in germany in |
| comments about the decline of | burns | s reputation in germany after |
| as past german writers on | burns | are making a significant contribution |
| hans hecht the reception of | burns | in german literature i weimar |
| of 1939 the reception of | burns | in german literature the first |
| centre on german interest in | burns | in the contemporary period another |
| perusal of german translations of | burns | in the mitchell library collection |
| in german language translations of | burns | in the twentieth century after |
| relation to the translation of | burns | into german with particular reference |
| possibly the first lines by | burns | to appear in german translation |
| among the first lines by | burns | to appear in german translation |
| end of november 1914 reading | burns | with a german professor and |
| in the german reception of | burns | with her review in the |
| i love the poetry of | burns | and macdiarmid and never go |
| comparison of the poetry of | burns | and pope and that of |
| much scottish poetry kupper sees | burns | as one of the last |
| of poetry do you think | burns | is most successful illustrate your |
| of twentieth century analyses of | burns | s language and poetry and |
| make about the nature of | burns | s poetry and its effect |
| scots and english language in | burns | s poetry and opens up |
| the education of young people | burns | s poetry calls out today |
| thus changing the nature of | burns | s poetry in caledonia emilie |
| positively on the qualities of | burns | s poetry irony is absent |
| deals meaningfully and contextually with | burns | s poetry kupper s own |
| her cruel death formally elizabeth | burns | s poetry might be seen |
| been involved in rehearsals of | burns | s poetry over the past |
| does demonstrate the capacity of | burns | s poetry to cross borders |
| to the way in which | burns | s poetry was received and |
| english poetry of fergusson or | burns | this summary is a caricature |
| maclean valerie thornton like elizabeth | burns | writes a quiet delicate poetry |
| in 1796 5 thomas carlyle | burns | 1828 essays on burns and |
| ist burns ein dialektdichter is | burns | a dialect poet is therefore |
| was karaoke burns as well | burns | a go go he would |
| 1980s period are by elizabeth | burns | and carol ann duffy burns |
| carlyle burns 1828 essays on | burns | and scott london cassel co |
| enjoyed ourselves there was karaoke | burns | as well burns a go |
| to teachers who pontificate on | burns | burns is obviously not our |
| in the scottish dialect ist | burns | ein dialektdichter is burns a |
| celebrate burns i think that | burns | had a great empathy for |
| burns and carol ann duffy | burns | has said that she is |
| back to burns s politics | burns | hated hypocrisy and my favourite |
| together to sing and celebrate | burns | i think that burns had |
| teachers who pontificate on burns | burns | is obviously not our national |
| m1078: well it s a | burns | it s used in burns |
| burns s works of printing | burns | s chosen tune together with |
| let us go back to | burns | s politics burns hated hypocrisy |
| importance in any edition of | burns | s works of printing burns |
| burns it s used in | burns | wee sleekit cowerin timrous beastie |
| emphasised hecht s view of | burns | as a european poet connected |
| eighteenth century poet however whereas | burns | himself was transitional moving between |
| his edinburgh review essay on | burns | in 1828 considered the poet |
| the works of the poet | burns | lived in a time of |
| have been to in scotland | burns | was not just a poet |
| attempt at a biography of | burns | which regretted that the poet |
| the song much reworked by | burns | and sent to george thomson |
| tutti taitie previously used by | burns | for his stirring song of |
| of the same title like | burns | in his song collecting and |
| that the song was by | burns | john anderson was a popular |
| nairne transforms the melody of | burns | s heroic national song into |
| with the outstanding exception of | burns | s late song collecting women |
| rose on the whole make | burns | s song less rhetorical and |
| la marche des soldats écossais | burns | was a most intellectual song |
| the anniversary dinner of alloway | burns | club 23rd january 1986 ye |
| been a member of a | burns | club and am not engaged |
| bill dunlop of the kilwinning | burns | club but pleasures are like |
| much so that the peeblesshire | burns | club folded afterwards and never |
| in glasgow where the albany | burns | club minutes its thanks to |
| was generously sponsored by one | burns | club with the intention of |
| composition and traditions lord hailes | burns | and scott himself by contrast |
| little lower than that of | burns | himself however as a result |
| to have been written by | burns | himself lady nairne s composed |
| is also worth exploiting for | burns | himself loved the dance the |
| is also opportunity for music | burns | himself said of one of |
| to have been written by | burns | himself the traditional music scholar |
| successor to ramsay and fergusson | burns | himself was often self reductive |
| that herder had himself translated | burns | s poem john anderson my |
| hecht p 56 hüttner calls | burns | a real scot from ayrshire |
| literature i weimar and berlin | burns | chronicle vol xiv 1939 p |
| ibid p 144 7 elizabeth | burns | in dream state the new |
| wladyslaw p mejka director deborah | burns | property register officer 7 recent |
| the work and life of | burns | has contributions to make at |
| the real life name of | burns | s horse has taken a |
| build on the whole of | burns | s life and work to |
| simple 24 page account of | burns | s life by james veitch |
| obsessed with soap operas but | burns | s life had more real |
| to make a film about | burns | s life it was fergus |
| pieced together her interpretation of | burns | s life yet whether consciously |
| the new wall displays about | burns | s story and ayrshire life |
| amid the storm not just | burns | s words but his life |
| generations thankfully for world literature | burns | kent better and continued to |
| speaking world also as has | burns | s relationship with the political |
| than 1 500 statues of | burns | throughout the world and 5 |
| maintained a generous vision of | burns | as a great writer within |
| important that people should read | burns | as he had great empathy |
| s mid victorian complaint that | burns | could not be a great |
| great st rollox chemical complex | burns | illustrates remarkably widely these forces |
| way in which we treat | burns | in line with the great |
| for this opportunity to celebrate | burns | it is great to have |
| could move between languages although | burns | and little were moving in |
| of little s reponse to | burns | as it is communicated in |
| we have seen little like | burns | is able to use augustan |
| imagining the nation however unlike | burns | little critiques the patriarchal nature |
| in her epistle to mr | burns | little handles confidently standard habbie |
| about little is that like | burns | she was able to negotiate |
| as about the work of | burns | and his predecessors her courage |
| can enjoy the work of | burns | and other scots authors with |
| from er the work of | burns | f718: mmhm mmhm do you |
| work the gentle nod tae | burns | in if forward though we |
| dedicated to preserving and promoting | burns | memory and work in scotland |
| an agenda in writing about | burns | namely to use his work |
| experience of the work of | burns | over the primary and secondary |
| are at the heart of | burns | s work development unfortunately the |
| time is ripe to place | burns | s work right at the |
| spirits and simple fun in | burns | s work the nearest friend |
| understand the wide range of | burns | s work which i am |
| website i have come to | burns | work late i am not |
| but i remind people that | burns | also gave a mention to |
| jaeger which he believes gives | burns | also the identity of a |
| forms of ramsay fergusson and | burns | it also means listening to |
| dance there are also in | burns | many chances for drama music |
| also demonstrates her knowledge of | burns | s characteristic poetic themes and |
| these mistakes she also acknowledged | burns | s knowledge of the psalms |
| the household of mrs dunlop | burns | s patron who also became |
| audition we have also recognised | burns | s undoubted appeal to scotland |
| has become known as the | burns | stanza the epistle also demonstrates |
| professor daiches who said that | burns | was also a philosopher there |
| role caledonia s bard brother | burns | we note also his disinterested |
| park in kilmarnock to many | burns | enthusiasts thereby contributing to the |
| we all laugh we celebrate | burns | in many different ways when |
| so for many reasons when | burns | is celebrated it is by |
| i have many links with | burns | one cannot help but bump |
| years ago in relation to | burns | roddy macdonald translated many of |
| whom christopher north speaking of | burns | s many dominie cronies characterised |
| of the many places where | burns | stayed during his time in |
| in many different ways when | burns | the movie is made i |
| scots is the language of | burns | and fergusson it is alive |
| you do scottish language through | burns | and then you maybe do |
| gillies emilie von berlepsch and | burns | modern language review lv 1960 |
| language you teach it on | burns | night type thing er which |
| language as that uised bi | burns | or they wadna been able |
| chance for language fun in | burns | particularly the crossing over between |
| therefore sees the scottishness of | burns | s language as belonging to |
| sprache how scottish actually is | burns | s language kupper pp 48 |
| 54 5 as kupper suggest | burns | s vacillation as regards language |
| grumbly but pleased about the | burns | 19 in july to colvin |
| if we know about them | burns | assuming then that we have |
| anecdote about russia and how | burns | can touch people s hearts |
| schubert in 1814 and 1815 | burns | certainly knew about goethe and |
| england would know much about | burns | f718: but if they knew |
| more about a current collection | burns | for bairns in a moment |
| the member spoke about the | burns | heritage in which ayrshire plays |
| want to say something about | burns | in our primary schools on |
| shall be speaking mainly about | burns | in the context of english |
| 1804 gave more information about | burns | including a list of articles |
| that more tourist information about | burns | is available on sites operated |
| quick question to them about | burns | s contemporary reputation and the |
| to contribute to the debate | burns | should not be only about |
| one of the things about | burns | that we can proud of |
| see him enquire about my | burns | they have sent me 5 |
| but about the letters of | burns | which constitute one of the |
| to talk or sing about | burns | without a dram i think |
| systematic way introduce students to | burns | as the one writer at |
| to the way in which | burns | has been able to convert |
| fairly on the way that | burns | has been taught in scottish |
| seems to deplore the way | burns | is almost deified and held |
| is the way forward the | burns | monument in kilmarnock is one |
| of all that u- rabbie | burns | used and way before that |
| america she said that reading | burns | and hearing his story gave |
| to the fact that while | burns | at his best was always |
| you always did just like | burns | did wi his he was |
| encyclopaedic objectivity and if his | burns | essay is an amplification of |
| dashed with his second article | burns | he had worked extremely hard |
| pursuit i dinna ken if | burns | hid sublimated aa his groin |
| are in future to give | burns | his key place at the |
| sweetly play d in tune | burns | ii 735 and his exaggerated |
| yet his succinct verdict on | burns | is a just one there |
| the parliament can do for | burns | is to recognise his importance |
| had sometimes been said that | burns | like schiller who shares his |
| his discussion he applies to | burns | monica jaeger s analysis of |
| obliged him to protest against | burns | random affections 31 his don |
| had some difficulty in reconciling | burns | s humble origins with his |
| social as well as natural | burns | s imitators mistook his directness |
| hochzeit but this time with | burns | s name added despite his |
| suggest that it is because | burns | shared all his thoughts and |
| knowledge on a spot where | burns | spent a night during his |
| of his works in 1786 | burns | stated that if after a |
| volunteers that example undoubtedly shows | burns | stressing his unionist interests furthermore |
| stressing his unionist interests furthermore | burns | supported a tory candidate in |
| in her attempts to persuade | burns | that she merited his consideration |
| his heart we must bring | burns | to younger generations i have |
| for a sleep when george | burns | was in his 80s he |
| even the earliest commentators on | burns | were certain of his artistry |
| gallie i take that point | burns | would probably turn in his |
| used by most writers including | burns | and macdiarmid from the time |
| a framed photograph of rabbie | burns | which was used each year |
| patron mrs dunlop wrote to | burns | after he had once again |
| knowes most usually the version | burns | claimed to have had taken |
| you h- we had chinese | burns | f965: oh yeah we had |
| who was running the national | burns | festival had only one phone |
| others it is rather that | burns | had a unique gift not |
| politicians like to believe that | burns | had he been alive would |
| the first it insisted that | burns | had to be seen in |
| kimly bonk bile tam tammie | burns | has had a bile oan |
| to this early reception of | burns | it had been generally accepted |
| to him both béranger and | burns | moreover had by now achieved |
| she had clearly learned from | burns | so that some of her |
| oh yeah we had chinese | burns | too but did you have |
| hecht had no doubt that | burns | was such an artist and |
| thing in scots or that | burns | could ever have written such |
| as speakin scots you do | burns | in january an then the |
| that she could not translate | burns | s scots dialect into verse |
| o scots [inaudible] figures like | burns | scott eh stevenson even eh |
| scots is concerned apart from | burns | there was only one other |
| whaur accordin tae the teacher | burns | uised the scots dialeck whit |
| few wi thi exception o | burns | were scrieved in scots this |
| some thoughts on approaches to | burns | at the primary stages throughout |
| to spend some time on | burns | before the 1960s when specific |
| looked out some stuff on | burns | for nick who came round |
| furst grilse stert rinnin the | burns | some in their bleck or |
| the annual january recourse to | burns | there is some fitness in |
| were mentioned in examination papers | burns | turned up in some form |
| i mean some o them | burns | when they re dried up |
| tradition kupper illustrates this through | burns | s disagreements with thomson over |
| very useful anthologies in which | burns | is imbedded in a range |
| variations the effectiveness with which | burns | is presented across the school |
| on a visit to mr | burns | jl111 12 in which since |
| homely terror which i believe | burns | might have appreciated i don |
| school which has successfully promoted | burns | mr stone that is a |
| jean armour homes and the | burns | museum which as far as |
| frugal and contented cotters which | burns | painted in the cotter s |
| the wren which according to | burns | s sister isabella he made |
| writer among the qualities of | burns | s writing which justify our |
| in the new standards of | burns | scholarship which evolved in the |
| there s a lot o | burns | aye [cough] most o them |
| s it yeah yeah f1144: | burns | aye i know that s |
| plate syne neist it s | burns | day the month o februar |
| s nae ither m1002: ditches | burns | f1001: quite often here ye |
| the eb s liking of | burns | feet of clay perhaps at |
| a fairly extensive reference to | burns | in emilie von berlepsch s |
| prose translations of passages from | burns | including the cotter s saturday |
| s right you gotta do | burns | [laugh] f606: uh huh f829: |
| less talented countrymen for hecht | burns | s art is heimatkunst i |
| the actuality and spirit of | burns | s art there have been |
| worth confronting the issue of | burns | s attitude to women the |
| to what he sees as | burns | s conscious use of masks |
| there is a replica of | burns | s cottage i wish the |
| of worry was evident in | burns | s day that the thing |
| to bannockburn was one of | burns | s favourite tunes and he |
| communicate with one another 7 | burns | s first solo collection ophelia |
| association with mother nature in | burns | s going back to chapelton |
| in genius yet as with | burns | s heaven taught ploughman epithet |
| it goes very well to | burns | s intended tune macpherson s |
| may well have learned from | burns | s john anderson my jo |
| already been done to support | burns | s legacy the association for |
| with the american editor of | burns | s letters professor de lancey |
| heintze manages to destroy completely | burns | s marriage of words music |
| being driven forward as in | burns | s martial rhythms the sentiments |
| out in the celebration of | burns | s memory and achievements and |
| in nature a lost ideal | burns | s naivety as seen by |
| in defining than it has | burns | s or margaret oliphant whose |
| is much more rhetorical than | burns | s original in particular it |
| portray knowledge and appreciaton of | burns | s outstanding achievement an outsider |
| translations bring into relief is | burns | s outstanding craftsmanship in sound |
| museum volumes 1 iii where | burns | s poem appears anonymously and |
| heimatkunst to the detriment of | burns | s reputation one might add |
| yet friens this nicht whan | burns | s rhyme we lae tae |
| members would quite rightly highlight | burns | s socialist credentials however one |
| observed cutty sarks as in | burns | s tam o shanter no |
| the reader to enter into | burns | s thoughts and feelings as |
| end of each stanza replacing | burns | s two lines and complementary |
| utterance of love and longing | burns | s use of similies o |
| the average north american knows | burns | s version of auld lang |
| cultural assets people have taken | burns | s words to heart across |
| reflects the sentiment expressed by | burns | that the hert s aye |
| kirk on the grene and | burns | the holy fair it s |
| aye just a burn ditches | burns | there s nae ither m1002: |
| on the sexual conduct of | burns | and a simultaneous sexual attraction |
| congoleum square a picture of | burns | and a wee bit scrimshaw |
| f963: mm m762: appropriation of | burns | and blah blah blah and |
| awaken a dim recollection of | burns | and he asks ist der |
| examination of early responses to | burns | and its discussion of twentieth |
| contains alloway the birthplace of | burns | and mauchline where he lived |
| get the occasional bit of | burns | and not much else m017: |
| the kind of recitations of | burns | and other scottish verse that |
| the victorian sentimental cult of | burns | and scott it can be |
| of famous authors such as | burns | and scott whose achievements have |
| was however her portrait of | burns | and the women he associated |
| a means of bringing together | burns | associations of various kinds it |
| undertake a substantial study of | burns | at higher level i realise |
| today the only memory of | burns | at school is a test |
| strategy in future that puts | burns | at the centre of developments |
| celebrate the 250th anniversary of | burns | birth in 2009 by encouraging |
| of the 250th anniversary of | burns | birth to declare 2009 scottish |
| article he published in the | burns | chronicle of 1939 the reception |
| to the hearts of all | burns | enthusiasts i therefore felt that |
| in the twentieth century and | burns | f963: mm mmhm m762: of |
| and close friend of the | burns | family whose son wabster charlie |
| now a lot of good | burns | folk music on tape i |
| title of the recent publication | burns | for bairns might suggest its |
| rewarded class of men 4 | burns | for younger children i want |
| acknowledge receipt of the manuscript | burns | i am sorry too learn |
| of inquiry conducted by lord | burns | in england and wales to |
| of interment but now there | burns | in my arms a burden |
| articles on the potential of | burns | in schools its contributors were |
| level the contribution relating to | burns | in the englische miscellen of |
| of our traditional handling of | burns | in the schools in so |
| penetration of the the the | burns | into the culture that i |
| knowledgeable and polished praise of | burns | is however exactly what the |
| me the greatest celebration of | burns | is what he has done |
| madcap inventive quicksilver side of | burns | it is the manic dimension |
| resource of sheer fun in | burns | likely items if we are |
| get a convenient selection of | burns | materials even in the bicentenary |
| primary kit or kist of | burns | materials including selections of prose |
| weans one of my happiest | burns | memories is a lunch that |
| is of course a national | burns | monument in mauchline there are |
| that take their titles from | burns | of mice and men is |
| there was no sign of | burns | on the cambridge curriculum none |
| a bookish person he loved | burns | particularly the wee out of |
| the title came from the | burns | poem to a mouse of |
| as given as davis comments | burns | reflects the marginalization of being |
| of gender hegemony something that | burns | seemed happy to take as |
| ferguson on the subject of | burns | show her attempting to validate |
| markings in the land o | burns | small monochrome prints of ayrshire |
| hospitals nhs trust to harry | burns | the director of public health |
| künstler the artist not of | burns | the man 11 in the |
| that would draw admirers of | burns | their relatives and their friends |
| intimacy and tenderness created by | burns | through the direct address of |
| we should make more of | burns | throughout the year particularly for |
| would transmit the name of | burns | to all future generations 14 |
| and happy experience of their | burns | topics in other instances in |
| placed too much emphasis on | burns | weaknesses rls did not of |
| she quoted of all people | burns | when she said for pleasures |
| i do not know what | burns | would have made of the |
| a time of transition but | burns | writes at a pivotal time |
| does he agree with what | burns | wrote on the hand of |
| by barbour and harry as | burns | acknowledged and perhaps even by |
| add on luxuries such as | burns | activities may be jettisoned evaluation |
| 1759 the same year as | burns | and employed as a servant |
| for scottish enterprise ayrshire identified | burns | as a brand icon that |
| gillies points out wrongly regarded | burns | as a highlander and thought |
| all men fergus ewing claimed | burns | as a nationalist but i |
| performance dramatisation and group involvement | burns | as far as i know |
| the same kinno craftie as | burns | bit i anely saa crafties |
| that applies not just to | burns | but as we have been |
| we want for our pupils | burns | for bairns unfortunately as the |
| iron ban the waddin ring | burns | hett as a cattle bran |
| reading maya angelou describe how | burns | inspired her as a child |
| allan ramsay such as fergusson | burns | scott and galt tended to |
| and all rls unquestionably admired | burns | talents both as writer and |
| you are well aware in | burns | what starts as fun may |
| the line from ramsay through | burns | and scott all collectors all |
| have been flicking through my | burns | tome to see whether he |
| people here it is by | burns | and he goes on to |
| ane stertit wis by thae | burns | by shore ledges an rocks |
| by macdiarmid in the second | burns | cult essay for the eis |
| by anyone who chose the | burns | option for the higher grade |
| to plunge the furious hillside | burns | down into cladda river to |
| we have already seen that | burns | switched into english whenever he |
| cannot help but bump into | burns | wherever one goes in the |
| far maccaig crichton smith and | burns | one can only hope that |
| that its contribution to keeping | burns | alive in our schools has |
| primary and secondary school alike | burns | has seldom if ever been |
| the competition in other words | burns | has tended to be an |
| the bens has swallt the | burns | mist wyves throw the wids |
| has done to promote the | burns | national heritage park in alloway |
| be weel sick them that | burns | their airse has tae sit |
| the competing claims what has | burns | to offer schools today in |
| it has been suggested that | burns | was not a nationalist however |
| have scottish schools been treating | burns | in the past drawing on |
| been a temptation to present | burns | visually when i started teaching |
| if it have any soul | burns | always strummed upon the fiddle |
| have to express and differentiate | burns | in a column or two |
| and kupper suggests that while | burns | may no longer have the |
| appropriate considerin the circumstances mr | burns | the results have come back |
| tae think it was rabbie | burns | all chopped up that we |
| around glasgow are all called | burns | [?]particularly[/?] f1054: tell me tell |
| general questions we turn to | burns | why bother among all the |
| our people gather to celebrate | burns | it does not matter whether |
| pools within blanket bogs and | burns | emanating from such pools or |
| century under ramsay ferguson and | burns | a hundred years later in |
| berlin and stettin referred to | burns | a ploughman in the country |
| ensuing battles with the scottish | burns | associations in addition the letters |
| fix touching her breasts these | burns | bilin watter in the dark |
| days crynes in the meidae | burns | but back end suns nae |
| enlightenment values in this account | burns | can wi uncommon glee impart |
| why should we bother with | burns | in schools in the context |
| teaching methods suited to presenting | burns | in the 5 14 stages |
| colvin in november no my | burns | is not done yet it |
| to reinstate and open the | burns | monument in kay park in |
| in ye banks and braes | burns | shows empathy for a young |
| that touching moments come with | burns | the other night in the |
| place under ramsay ferguson and | burns | then again in the time |
| token f785: aye yeah m055: | burns | thing you know an in |
| largely unsuccessful attempts to persuade | burns | to take an interest in |
| hands in the burn the | burns | were cleaner in those days |
| is not only filled with | burns | memorabilia it is the home |
| i like to think that | burns | with a roguish smile is |
| matter for speculation but rabbie | burns | did that is why he |
| term they micht say or | burns | is nae or neist month |
| da lanes is shö gud | burns | lane reform lane pitt lane |
| is apt that we discuss | burns | on this particular night when |
| er dunbar and henryson and | burns | properly and this book is |
| translators wie schottisch aber ist | burns | sprache how scottish actually is |
| response to the question whether | burns | was a nationalist there is |
| thing we did was the | burns | poem m055: aye f785: once |
| to overemphasise the connection between | burns | and goethe he draws on |
| find that he can recite | burns | and most can recite a |
| romanticism hume and smith ossian | burns | and scott enjoyed a huge |
| colvin hoopla i ve got | burns | and seemingly béranger 20 and |
| hope that we keep celebrating | burns | and that we encourage every |
| week coming up to er | burns | birthday and that was the |
| proposal to nominate mr brendan | burns | dr grahame wright and mr |
| proposal to nominate mr brendan | burns | dr grahame wright and mr |
| for the encyclopaedia béranger and | burns | for robertson smith similarly it |
| takes preserving and promoting the | burns | legacy seriously i hope that |
| 6 30pm dear mum dad | burns | night and still no offers |
| milton donne et al quhile | burns | represents scottish literature and this |
| a dram i think that | burns | was an internationalist and a |
| making clear to readers that | burns | was early known and respected |
| to an age older than | burns | when he died and i |
| i am not advocating bowdlerising | burns | simply saying that there are |
| publication the passage relating to | burns | was apparently written from oban |
| och well we know what | burns | was like but cathy jamieson |
| more than two centuries on | burns | speaks to us on universal |
| take a briefing from jack | burns | dionne coyle rachael kennedy paul |
| prose a message for r | burns | from a mouse och rab |
| lord isn t it from | burns | m1022: aye aye you can |
| a patriotic occasion sic like | burns | nicht oar st andrews day |
| throu the centuries fae afore | burns | tae the present day o |
| werenae leukin guid fir tony | burns | the day the doctor stertit |
| fish an chips like rabbie | burns | the best o men a |
| you see like the hock | burns | they were calling them on |
| heichs an howes an breingin | burns | but see ayont yon flouers |
| but ah wiz chist fine | burns | wid hiv said ah wiz |
| that the celebrations for the | burns | bicentennial year were going to |
| immediately i start to read | burns | i forget what i sat |
| then before we come to | burns | i shall touch on two |
| both versions are attributed to | burns | makes it clear that the |
| are setting out to choose | burns | material for primary purposes likely |
| hurt wee micky nae rope | burns | stew tries to stop them |
| writing an epistle to mr | burns | suggests that she saw herself |
| gaed up tae check the | burns | ablow the loch jock mick |
| aa wis quait on the | burns | aither because the last run |
| me oot tae tramp the | burns | an luik aboot a trig |
| lowe inbye the castle haa | burns | bricht bit nae fur sonsie |
| scottish teachers that cuidna ban | burns | cause o the wecht o |
| whaup whaur the wee muirland | burns | chuckle ower the stanes an |
| it recently revised an anthology | burns | for bairns mainly for the |
| renaming prestwick international airport the | burns | international airport 17 52 dorothy |
| an cleek merchants up the | burns | last back en no kennin |
| oot wi lichts up the | burns | luikin for yin for the |
| pause what if the coffin | burns | then turns ti ash krista |
| the country they exist because | burns | travelled around the country gathering |
| syne scottish literature consistit o | burns | an a few othir scottish |
| ye ll be mindit alangside | burns | an hogg fir yer brownie |
| i ve written burn m1002: | burns | burn would be fit ye |
| up fyre whyles syne it | burns | itsell oot gunlöd ye hae |
| there would be a a | burns | prize usually given f718: uh |
| tha gu fortunach a thaobh | burns | tha ball an seo lewis |
| r an hailed yersel rab | burns | their star an brither man |
| turned oot tae be rabbie | burns | wi a bevy o beauties |
| houss chaumer ma brukken cruisie | burns | wi a dwaiblie lowe ma |
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