folk
See this word as a collocate cloud
| sayin of course better class | folk | f1018: i know oh my |
| m sure ehm i mind | folk | sayin at home that they |
| d hear a lot o | folk | sayin i m fizzin fit |
| tired m999: ye hear some | folk | sayin oh i m fair |
| m999: but ye dinnae hear | folk | sayin that a l- a |
| but but ye dinnae hear | folk | sayin that often noo m1000: |
| you ll whiles hear o | folk | sayin the front room an |
| that you re sayin to | folk | talk and they re sayin |
| awthing ehm sayin that well | folk | were sayin they dinna give |
| couldnae hear the whispers what | folk | wur sayin sayin aboot yur |
| m1042: well f1041: because fittie | folk | adda lot o es f1040: |
| broad an a lot o | folk | are quite tickled at him |
| but a lot o ordinary | folk | as weel hurryin hame to |
| an quite a lot o | folk | at cairnton fairm had come |
| was quite a lot o | folk | at in auchenblae here come |
| [someone else in room says 'somebody somebody that's very cheeky and very very very thingamy tae you, abrupt, abrasive'] [someone else in room says 'somebody you couldnae kid wi'] a lot of | folk | call their wives wee nippy |
| there was a lot o | folk | come doon because there s |
| there s a lot o | folk | come doon fae doon fae |
| good yeah a lot of | folk | didnae have another word for |
| lot of this bre- brechin | folk | eh but eh they they |
| re meetin a lot mair | folk | f831: aye m842: an there |
| like a lot of young | folk | feeling spring hunger a longing |
| ye hear a lot o | folk | gaein tae australia you know |
| there s a lot o | folk | go tae aberdeen ehm f606: |
| a hello a lot wi | folk | in the richt frame o |
| s an awful lot o | folk | in toryglen that doesnae realise |
| it s a lot o | folk | [inaudible] f606: aye m822: station |
| f950: an a lot o | folk | just wouldna understand it m865,: |
| alien to a lot o | folk | m842: my my best ain |
| oil industry a lot of | folk | moved out and property became |
| have been a lot of | folk | moving around the countryside in |
| a lot of good burns | folk | music on tape i understand |
| thought that a lot of | folk | must have been hungry at |
| there s a lot o | folk | o the road at rocky |
| roused m999: a lot o | folk | say i m r- would |
| d hear a lot o | folk | say m1000: aye mmhm mmhm |
| eh do a lot o | folk | say that m1012: [inaudible] maybe |
| spoke a lot about her | folk | she d been told that |
| ordie dis a lot o | folk | spikk scots roon aboot far |
| road an a lot o | folk | they aa speak aboot the |
| same for a lot of | folk | they were sometimes with milk |
| is stealin a lot of | folk | think lik that donna s |
| word that a lot of | folk | use f1011: pleased aye i |
| on m1013: a lot o | folk | use that word m1012: a |
| the larick like all country | folk | willie mathieson had a lot |
| tae eng- a lot o | folk | would mean not well off |
| affa het a lot o | folk | would say cor i m |
| hame m999: at hame f1001: | folk | all he- folk hereaboots ll |
| [inaudible] m1042: contermacious folk are | folk | are aye disagreein with ye |
| means f1040: [inaudible] m1042: contermacious | folk | are folk are aye disagreein |
| whole thing the fo- the | folk | folk music you know traditional |
| frowned upon at school an | folk | folk would f-f- f831: uh |
| hame f1001: folk all he- | folk | hereaboots ll say when i |
| think folk in leith or | folk | in edinburgh would generally say |
| wha- what do you think | folk | in leith or folk in |
| i know but i think | folk | just conc- [laugh] folk just |
| think folk just conc- [laugh] | folk | just f835: [laugh] i know |
| that are alien to some | folk | like semmit to some folk |
| folk like semmit to some | folk | m842: aye [laugh] f831: my |
| thing the fo- the folk | folk | music you know traditional scots |
| there s folk there s | folk | shiftin in an it wasna |
| aye m842: an there s | folk | there s folk shiftin in |
| upon at school an folk | folk | would f-f- f831: uh huh |
| something that folk would young | folk | would use doverin ye do |
| and is that something that | folk | would young folk would use |
| a you ll often hear | folk | oh did ye ken sic |
| i hear some amongst farming | folk | people in the shops speak |
| ll often hear o young | folk | that s particularly modern in |
| words that you just hear | folk | use hear nooadays m1042: but |
| kinda words that you hear | folk | usin aroond aboot here f1040: |
| what do you hear young | folk | usin today aye m1012: in |
| you d use or hear | folk | usin you just tell me |
| hear more detailed evidence from | folk | who must travel a distance |
| speak scots no do most | folk | in aboyne speak english yeh |
| they aa speak aboot the | folk | in the co- the in |
| way start greeting and gie | folk | mair to speak o stop |
| nae lee tae speak o | folk | s hair staunin on end |
| about a vest an ither | folk | speak aboot seemits [laugh] aye |
| f902: [inaudible] m903: well some | folk | speak about a vest an |
| images that rush forward when | folk | speak of spring gay flags |
| look at dod s mother | folk | still speak o her as |
| and neen o the toon | folk | would speak to you except |
| didna want tae speak tae | folk | ye could make oot ye |
| weel efter oor mither died | folk | ca ed morrison moved into |
| onybody or steals fae poor | folk | georgie weel nae mony poor |
| fine pleased wi the wye | folk | have dealt wi me weel |
| georgie weel nae mony poor | folk | have safes have they jim |
| i use as weel an | folk | haven t a clue then |
| screivers o the leid forgotten | folk | is weel aquent wi this |
| douce an weel tae dae | folk | o the south side o |
| me gladys she got three | folk | oot bessie four gladys weel |
| wisny his first cairry on | folk | said dow had been weel |
| be busy with the old | folk | that are nae weel jack |
| he is that a fact | folk | usually dae weel in america |
| that on my conscience forbye | folk | will think awfy weel o |
| ach weel let them bide | folk | will think they re aye |
| meenister for education an young | folk | an on maitters anent culture |
| resource of activities for young | folk | at a time when we |
| them to like these young | folk | but it was just f814: |
| anything different amongst the young | folk | do they call their do |
| all conscience adandon you young | folk | embarking on a new life |
| needed break and the young | folk | from kirriemuir and forfar who |
| them that pleased the young | folk | he dressed well something like |
| for country dancing among young | folk | is also worth exploiting for |
| think ony o the young | folk | ken fit they wint peggy |
| that good things but young | folk | like you have never heard |
| was a game the young | folk | played in drumblade where you |
| their chairs and the young | folk | slipped ben the hoose on |
| that the nummer o young | folk | that comes intae contact wi |
| alive tae see fit young | folk | the day get up tae |
| dinna like bein beholden to | folk | but i canna think fit |
| be he thinks to himsel | folk | ca us grippy they dinna |
| o the time shetland shetland | folk | dinna see themselves as very |
| f1001: an we wonder why | folk | dinna understand agriculture that s |
| well i dinna maybe ither | folk | div but i dinna f1104: |
| teenie i dinna haud wi | folk | gan into a mairriage wi |
| i dinna ken though poor | folk | hardly have the energy for |
| time cause if ye dinna | folk | look at ye as if |
| come here they dinna let | folk | see me he had a |
| i dinna want to let | folk | think i m mean an |
| for cats is that because | folk | think they dinna ging to |
| ve noticed ye dinna touch | folk | ye ayewis seem tae avoid |
| mental seein some o thae | folk | again that s if anybody |
| gradually began to disappear some | folk | also say they stopped because |
| something that ha- that some | folk | aye say if it s |
| language is scots because some | folk | canna understand it and it |
| a thing the way some | folk | cling to life mrs beaumont |
| give you some names of | folk | for remote postings too the |
| that s modern because some | folk | had nowadays have a livin |
| it s very pleasant some | folk | heated the milk and added |
| boy richard not like some | folk | i could mention don t |
| fine if you like some | folk | if they re brought up |
| are left however some new | folk | including adel the egyptian and |
| but there are some decent | folk | left it s lonelier than |
| sanctification of some areas of | folk | life and lore with the |
| lasting benefit to thousands of | folk | lilian there is some truth |
| uk i suppose an some | folk | might feel really strongly aboot |
| naething o a plooer some | folk | might think that to keep |
| that i m aware o | folk | noticin f606: mmhm m830: some |
| am i missing out some | folk | or does it encourage people |
| an bilet it up some | folk | pat fusky amon t fin |
| guy called dave invited some | folk | round to his flat to |
| that was enough in some | folk | s eyes they tried to |
| washed oot f1054: er some | folk | said that knackered kind of |
| awa tae rest kip some | folk | say kip which is nae |
| extent but there are some | folk | she just naturally stops spickin |
| is aye m1013: oh some | folk | still use it oh aye |
| i think the bog some | folk | still use the bog an |
| some spontaneous outpouring by the | folk | there is an argument that |
| says a cannae understaun some | folk | they see me on the |
| wasna as daft as some | folk | think said lauder i believe |
| and everybody an s- some | folk | understand her fair enough even |
| don t know what some | folk | use for brains [laughs] ah |
| in some ways left handed | folk | were made out to be |
| 1888 18 some local ballater | folk | were sorry to have lost |
| o year ago an some | folk | wi a coorse tongue in |
| top as well noo some | folk | wid say ye hid tae |
| believe that there are some | folk | willing to lay their hands |
| s statistics show that some | folk | wisdom can be right for |
| call it a weir some | folk | wo- i don t know |
| and there were always some | folk | worse off than others when |
| call that a hurst some | folk | would call it a weir |
| the fine mealy flavour some | folk | would eat it with a |
| hae been a parlour some | folk | would hae caed their best |
| back to front as some | folk | would have you believe he |
| baby as well f1026: some | folk | would say sprog but i |
| pailfuls at a time some | folk | would use a yoke across |
| of settle in an meet | folk | an f829: mmhm f606: mmhm |
| would have been original auchenblae | folk | f606: mmhm f902: [inaudible] m903: |
| aye so when they were | folk | frae f606: [cough] m822: aboyne |
| re a bit hard on | folk | really f606: they don t |
| his f606: mmhm f823: the | folk | that m824: aye aw the |
| the other aw o the | folk | that s in that f606: |
| f606: mmhm m822: there s | folk | travels through brechin to montrose |
| fairm workers f606: mmhm f902: | folk | workin m903: well there was |
| f606: mmhm f1039: talk tae | folk | ye know ask their permission |
| a good one yes f1054: | folk | actually use that do you |
| is different things tae different | folk | an i would use that |
| they did the the fittie | folk | didnae use the names like |
| a word you think that | folk | in your local community use |
| t use it anymore cause | folk | just haven t a clue |
| by its use by the | folk | poet isobel pagan pagan was |
| any way just things that | folk | would normally use or [inaudible] |
| and help me tell this | folk | a aboot it cheerfully the |
| song aboot hawick and hawick | folk | are referred tae as teris |
| rain a marvel aye that | folk | complain an wheenge aboot a |
| should just go aboot killing | folk | f1104: no no [inhale] because |
| ronnie he does care aboot | folk | georgie an especially aboot teenie |
| skivin or hearin aboot what | folk | got up to when they |
| like access tae information aboot | folk | m942: mmhm f940: an they |
| a i d heard aboot | folk | scatterin the ashes ower their |
| right i get irked when | folk | start spikkin aboot yards m1000: |
| an excuse pitten aboot be | folk | that eh ye know maybe |
| ye aboot weir no aboot | folk | that helped and bieldit me |
| f902: i m speakin aboot | folk | your age group that have |
| north east m1002: aye f1001: | folk | ll say awa for a |
| funny thing is when f- | folk | ll sometimes say hoo re |
| also say they stopped because | folk | on farms needed fewer warm |
| they comment on that aberdeenshire | folk | say heifers m1002: heifers aye |
| non marital ones what would | folk | say i mean here in |
| that s right mmhm m999: | folk | say oh well better ging |
| aye fancied a blackman mysel | folk | say they re affa good |
| i heard that i heard | folk | say they thocht it was |
| is it as easy as | folk | say to make something of |
| o a s- ye ken | folk | say what s the definition |
| aye so they were wantin | folk | tae say that they would |
| say that ye ken hawick | folk | they re they re all |
| say yeah f1023: [inaudible] f1054: | folk | used tae truant cause they |
| to collect boots and shoes | folk | used to say to him |
| growk o bairns missin food | folk | visit cosy flet they say |
| describin your mam tae ither | folk | what would ye say kenny |
| leopard is the number of | folk | who write to say how |
| ll find that that most | folk | will say somethin along those |
| again afore i was married | folk | would often say to me |
| a feast o fat things | folk | would say when a special |
| covers with chaff pronounced kaff | folk | would say you slept on |
| was free care for old | folk | again in the daily record |
| caring for cancer cases old | folk | and the usual childhood illnesses |
| was said by the old | folk | around that william ran the |
| parliament to give our old | folk | care dignity and security in |
| on free care for old | folk | on new year s day |
| been put in an old | folk | s home for a few |
| old in 1927 the older | folk | spoke gaelic when they came |
| s tale an old galloway | folk | story as told in a |
| an old scots superstition encourages | folk | to make a wish wish |
| mourners you hardly know up | folk | troop tapping the old dear |
| t overdo things like other | folk | bliss peace place to myself |
| oot there eh things that | folk | dae i mean i was |
| about the daft things other | folk | do i used to get |
| important things that happened to | folk | fell out of time altogether |
| no aware o them but | folk | notice me usin things an |
| yeah m816: the things big | folk | revival and ehm oor school |
| thae wicket ill heartit things | folk | spak o efter ye were |
| things to do to make | folk | well by singing they can |
| you were interested in things | folk | would be interested in telling |
| the street was full o | folk | air raid wardens bobbies an |
| losh whit a feck o | folk | an bairns tae makin a |
| nae sense o shame thae | folk | are no fur turnin aw |
| dab beaumont and i jalouse | folk | are taking tent o it |
| lists are so lang the | folk | at the heid o the |
| the toun see all thae | folk | coming out o the chemist |
| doctors are so scared o | folk | dyin on the operating table |
| phrase like a helverie o | folk | for a mass of people |
| mixture o people there s | folk | from all over the world |
| oh teenie you o a | folk | georgie quickly there s nae |
| wi the flu dreamin o | folk | gettin tortured whit kinna wey |
| bairns the despair o their | folk | greetin the cauld thrill o |
| at that time o day | folk | had great big hooses m1000: |
| would ony ony o oor | folk | hae said kye m1000: kye |
| an aul misery plenty o | folk | have naebody to send them |
| tree did bide port glasgow | folk | heard o this yarn and |
| guid lord o aa the | folk | in britain why is it |
| was typical o the older | folk | in inverey but by this |
| atween the various degrees o | folk | in our society laying wecht |
| though there s plenty mair | folk | in sair need o t |
| could hae oany o the | folk | in the story could hae |
| on the faces o the | folk | is freer deana oh aunt |
| new market her o a | folk | it s a caul hole |
| mirthfu joke tae terrify defenceless | folk | it s no ane o |
| vyces o the three central | folk | jimmie liz an anne marie |
| the hens though plenty o | folk | likit tae drink a cuppie |
| bit o a terror tae | folk | livin in oot o the |
| tae greet tae the guid | folk | o auchterarder its braes are |
| s a place that welcomes | folk | o evry race an white |
| yirth democracie fir aabody baur | folk | o lesser birth oor empire |
| on the bus loads o | folk | on the bus m1092: there |
| they were o the fisher | folk | quo jesus til them come |
| in front o a this | folk | sittin fine s you like |
| just need these kind o | folk | so aye onyweys so tell |
| bold o donahue traditional irish | folk | song man bit i wis |
| o it harry deed aye | folk | stopped in their tracks and |
| re the same kin o | folk | straight forward doon to earth |
| her ronnie you o a | folk | teenie that s jist fit |
| if there was hunders o | folk | that could write scots competently |
| the hundreds even thousands o | folk | that lippen on to beaumont |
| the the majority o the | folk | that live in the community |
| same sort o crowd o | folk | that was m1146: yeah mmhm |
| expression o a nummer o | folk | that wid justify adoptin the |
| o his waddin aa the | folk | there were richt gled tae |
| me it disny dae for | folk | to be aye thinking o |
| o a great literary an | folk | tradeition at the makars o |
| mysel but i didna waken | folk | up in the middle o |
| could be up tae seventy | folk | usin a couple o lavatories |
| ropes shoutin oot o her | folk | were aye complaining gladys the |
| m1042: yeah aye incomers f1041: | folk | were flittin oot o fittie |
| couldna move but i think | folk | were jist keepin oot o |
| whaur the majority o the | folk | who are ehm leaders o |
| peep tae a living soul | folk | will think ill o the |
| yersel tae yersel years later | folk | would mind o a few |
| blast o leith accent how | folk | would normally spik f1018: we- |
| f948: i think most o | folk | would recognize aberdonian or glaswegian |
| laird had come of wealthy | folk | an aye drew money oot |
| sledge on snaavy days country | folk | are aye gweed at recycling |
| min your ma to loretta | folk | aye came for her you |
| yer clique ill gab bit | folk | aye mak me seik juist |
| trouble at nicht withoot giein | folk | hert failure aye remarked tam |
| aye aye aye aye the | folk | in the chaumer ate in |
| anither ane cotter hooses the | folk | in the cotter hooses aye |
| silence berna aye aw the | folk | in the story aw feart |
| were m608: aye f643: six | folk | interested in that even a |
| bones easier than wi ither | folk | onywye it was aye her |
| peggy aye you saved three | folk | s lives bessie to loretta |
| beaumont scunnersome harry aye outland | folk | taking our assets like that |
| fact he was aye tellin | folk | that your mither had his |
| beaumont aye for your ain | folk | the working class i ken |
| teenie interested is that fit | folk | think ronnie oh aye she |
| just tae be wi ither | folk | ye ken peggy aye loretta |
| want to ken is are | folk | as high mindit there as |
| oot his haun an the | folk | i dinnae ken aa the |
| that f940: so that the | folk | in the future ken what |
| glasgow and i spoke to | folk | ken and they said there |
| wouldny be feart to let | folk | ken it rowland oh deana |
| ken what we are we | folk | they cry the pillars of |
| wi them but half the | folk | winnae ken what a tumshie |
| square there were not many | folk | about the cowgate as ever |
| inbetween were a blur of | folk | comin an goin of makin |
| them the main nights when | folk | gathered were at the end |
| round various bars where jazz | folk | groups were entertaining the thronging |
| [laugh] f1054: i was aside | folk | in perth yesterday that were |
| time ago when all the | folk | in the kingdom were happy |
| were built fir law abidin | folk | is faain doon or damp |
| rasps though goods were scant | folk | learned to make them tasty |
| there were many oral tradition | folk | poets and singers there were |
| they were not written for | folk | such as pavarotti as they |
| f812: they ran out of | folk | to fight so they were |
| were kept by a few | folk | to provide honey bread bought |
| big table at the steadin | folk | were aa takin their fill |
| summer when the sidhe fairy | folk | were abroad in the countryside |
| the build up plenty of | folk | were at least curious to |
| toon athin like that an | folk | were comin in an i |
| when many of the cottar | folk | were flitting and there was |
| be going home when other | folk | were getting up and he |
| tae the aal quarry hole | folk | were great walkers at that |
| pennies or bigger amounts if | folk | were in the gambling mood |
| the wifie packing the dalkeith | folk | were jealous of her her |
| it but in the past | folk | were not as concerned as |
| hae heard that last year | folk | were on about building a |
| the drama ye know an | folk | were really really really surprised |
| in it one or two | folk | were still using them in |
| and good boots and such | folk | were the news bearers of |
| who came in the local | folk | were watching this going on |
| and at the same time | folk | were yattering about our business |
| same implements eh to assist | folk | who were coling eh ye |
| came here first that the | folk | who were coming into the |
| no credit was given to | folk | who were speedy in applying |
| who divorced were loose living | folk | with no moral fibre at |
| a bus do you think | folk | are in i mean is |
| re making ordinary working class | folk | buy it i mean and |
| a generational thing i mean | folk | have said that these days |
| the f- the wey the | folk | i mean m- [laugh] even |
| unusual meaning is the common | folk | it didn t mean that |
| mean there s an affa | folk | ye see the queue on |
| peggy nae like us aul | folk | you mean ach neil s |
| saying that many of those | folk | are out of the equation |
| eejits has engaged so many | folk | erm in fact by it |
| society as in so many | folk | fairy tales the grisly character |
| s so many changes that | folk | have f826: mm m903: ah |
| there s nae that many | folk | in the village left noo |
| south pacific cannae see many | folk | lyin oot in their bikinis |
| gallant weaver why shouldna poor | folk | mowe and many more his |
| the box bed how many | folk | now have had the pleasure |
| times of the year but | folk | remember many playground and party |
| a tent [note: photo: 'example of a typical programme for a ball from 1946.'] concerts many | folk | remember spending enjoyable evenings in |
| m055: dae ye know many | folk | self publish eh i dae |
| the days before many new | folk | with new voices had come |
| t know these thousands of | folk | and my life and happiness |
| judge them ower sairly these | folk | are no born with the |
| have said that these days | folk | are posh and they have |
| in liz niven eh these | folk | have been few and far |
| re read these pure scottish | folk | idylls when in the evening |
| book these showed the following | folk | living there 1879 john wyse |
| nutters m811: these two like | folk | maybe about fifteen or somethin |
| just one of these names | folk | picked up but it turns |
| the close relationship between these | folk | traditions no scholar is an |
| other organizations established by these | folk | who came in the local |
| affa queer chrissie bursting out | folk | can think fit they like |
| like i think aa scottish | folk | could probably understand it m865: |
| i i think ye know | folk | haudin on till their ve- |
| suit their taste in such | folk | poems they should think over |
| m inclined to think that | folk | that canna pronounce the name |
| good to see how highly | folk | think of you without being |
| i think that most scottish | folk | would probably find that too |
| cooper ca in ye ma | folk | would think it was affa |
| f1006: [inaudible] f1054: think about | folk | you know that are no |
| boardroom designed tae overawe workin | folk | an they slappit their brief |
| gradually supplanting gaelic our deeside | folk | are a composite race their |
| leids speir at weys that | folk | can access an uphaud their |
| ll surely please somebody few | folk | churn their own butter nowadays |
| ye d be sit- [laugh] | folk | d be sittin in their |
| byre the amount of work | folk | did with their own hands |
| it s funny the names | folk | dig up fur their tykes |
| a model of orderliness local | folk | do their work as it |
| as angus mackay said the | folk | involved must be at their |
| i suspect that eh the | folk | ll batter their wey intae |
| about 9 30 p m | folk | often did their shopping then |
| reception was in the hall | folk | often organised their own food |
| in the sea s headlights | folk | stand still as cliffs their |
| their fancy meals let foreign | folk | tak spicy dips but a |
| dead to gie the greenock | folk | their due because they couldny |
| names when it comes to | folk | their faces are still in |
| is about supporting and encouraging | folk | to contribute to their communities |
| the enthusiasm of the mearns | folk | who invested their money with |
| to town belong to local | folk | and to palma people who |
| you is it to turn | folk | away who re suffering what |
| deregulation already a number of | folk | including those who are involved |
| again who ll cringe then | folk | not listening mostly tuesday six |
| is representative of good local | folk | poets and singers who worked |
| who gather to perform the | folk | traditions of halloween night this |
| there are any for the | folk | who are in that sort |
| i ve occasionally bumped into | folk | who found him a teacher |
| down the names of the | folk | who had joined the class |
| hereabouts has meant to the | folk | who have gone before us |
| well received by the ordinary | folk | who have heard of his |
| sure if all the sooth | folk | who ve come to the |
| the support i got from | folk | who wrote to me after |
| cause i was speakin to | folk | yesterday in aberdeen who said |
| than it would have been | folk | are getting the benefit of |
| would gey means but then | folk | in england [inaudible] ehm what |
| the name gretna to most | folk | it would only have conjured |
| no better than devils but | folk | would believe anything if they |
| come roon and the farm | folk | would buy hard dried fish |
| this be something that other | folk | would do in gaelic or |
| if you didna get pregnant | folk | would fin oot oh dod |
| danger to the extent that | folk | would need to get on |
| if i was sure that | folk | would take the right meaning |
| at a bus stop and | folk | would talk to ye m608: |
| made a good piece of | folk | art for it was in |
| m1015: a winter vest f1054: | folk | in peterhead had good words |
| ma money stealin fae ither | folk | this better be good gordon |
| it is good to get | folk | together to sing and celebrate |
| attracted a good audience with | folk | walking and cycling from far |
| good conker that beat other | folk | what was the prize just |
| supposed to be good for | folk | with stomach troubles and in |
| the gla- an the dundee | folk | always they have a very |
| i have lent it to | folk | and they ve had benefit |
| they never referred tae fisher | folk | as the proper name or |
| that s how they tell | folk | at work that they re |
| where they lived in arbuthnott | folk | bought meal from mr watson |
| selkirk they dinnae if selkirk | folk | ca a [?]yokatolly[/?] a [?]ticky[/?] |
| knew that for a lie | folk | come in droves they re |
| at it maybe the weemin | folk | had mair sense still they |
| all the bridge of allan | folk | have got what they call |
| of the other rosary clacking | folk | i ve clocked they salute |
| how little they estimated poor | folk | like her if they thought |
| oh [inaudible] f1054: but but | folk | like that don t they |
| thing that fanever you see | folk | oot on strike they ve |
| they will start to change | folk | s minds because we ve |
| up the duff they tell | folk | that s how they tell |
| what an orra set of | folk | they re nothing but gangerels |
| the eating habits of her | folk | when they lived near fraserburgh |
| a new shop they wantit | folk | wi a degree and i |
| all knowledge by the younger | folk | yet at one time they |
| re tryin to act the | folk | from the school like you |
| re not as bad as | folk | here seem to paint them |
| re the only workin class | folk | left wi jobs except fir |
| hoo re ye daein an | folk | ll reply oh i m |
| you re br- eh having | folk | over f1049: gettin the stupid |
| stupid bloody whore you want | folk | to know what you re |
| mentioned there that you encourage | folk | you re teachin to get |
| fennel bread betcha she said | folk | are sitting in poncy restaurants |
| and parted out amongst the | folk | mabel said this was the |
| and then maybe years ago | folk | might have said pe- peely |
| mmhm f1054: interesting yeah the | folk | over in pitlochry said ehm |
| development of the organisation and | folk | said hey wait a minute |
| was after you bluidy toon | folk | said the farmer and drove |
| was said that the country | folk | split them and sold them |
| said ye d meet mair | folk | that wey but ye didna |
| but then we well my | folk | come fae [inaudible] area ye |
| aside and gawps as other | folk | come on the scene to |
| that that come into conversation | folk | go m842: mm sad to |
| maybe come dae ye want | folk | to see you ve been |
| the steadin as an inn | folk | ayways hae a guid drouth |
| together tae bring me down | folk | hae lang memories in this |
| been wioot a soothering effect | folk | hae to learn to reduce |
| i speir whit fir suid | folk | like us no hae oor |
| mak it a crime for | folk | that hae gey little wrang |
| and dee afore yer time | folk | wad hae peyed ye little |
| mak siccar that as mony | folk | as can be able tae |
| order tae mak shair that | folk | can haud ontae a sense |
| fae the place afterwards for | folk | comin up tae me ye |
| lane tae dree whit auld | folk | dread lang waefu nichts a |
| doin knows how tae make | folk | feel comfortable that s how |
| its moo wytin tae gie | folk | flegs turn on the tap |
| community leids mak shair that | folk | gets alloued access eneuch tae |
| passin them oan tae ither | folk | gordon i know it didn |
| tae what do you ca | folk | in your faimly ehm start |
| f1054: yeah cause north east | folk | is ower hard workin tae |
| hair and mannerisms that made | folk | look twice tae see if |
| your havin tae wrestle with | folk | or climb walls an deal |
| only thing is of coorse | folk | sometimes want tae be known |
| stick she yaised tae tell | folk | that this wis because she |
| when we sprang oot on | folk | on moonless nichts it wis |
| to bring the the common | folk | into this more because that |
| and fairm workers because the | folk | up there aa wore top |
| to other areas therefore arbuthnott | folk | could have deliveries at any |
| and showed consideration for other | folk | get back in that room |
| more smeddum than most other | folk | hereabouts and forbye it was |
| understands it other than the | folk | in m842: exactly f831: peterheid |
| groups and the development of | folk | jazz and other festivals to |
| father at carlincraig but other | folk | knew the story too and |
| though storms might overwhelm other | folk | s marriages the macdonalds sailed |
| committees rather than from other | folk | such as staff it is |
| great interest was places and | folk | as it happens there are |
| then there s the way | folk | behave towards food in the |
| it there ll be plenty | folk | clyping jack hm deana but |
| to mr beaumont there are | folk | deaving awa against us that |
| which flower there in summer | folk | etymology has been at work |
| inhabited by ower twa thoosand | folk | for at that time there |
| yer very name can gar | folk | grue there s naebody that |
| difference between rich and poor | folk | here or is there varying |
| this district there s wiser | folk | in larbert which was the |
| mair there s sae mony | folk | mak it to a hunner |
| you can t quite tell | folk | on committee about this there |
| speaking of how the american | folk | rowland is he in there |
| it s just er the | folk | that stay on islay there |
| consulted by intrigued and helpful | folk | there is an interesting reference |
| doubt it for such like | folk | there is no pleasing whether |
| do with the fact that | folk | there s a bigger difference |
| are fleeing whitna stour of | folk | there s the festival committee |
| yourself f1011: there s hawick | folk | throughout the world an of |
| the street and there was | folk | underneath it loretta mercy in |
| wis born in london her | folk | wis doon there wirkin wi |
| the news is that know | folk | are like befriendin people in |
| know [inaudible] f718: mmhm m017: | folk | bein thrown to the jail |
| the future i i know | folk | have to g- so if |
| i know that that flummoxes | folk | is yammals meanin freends it |
| epic and just you know | folk | tales and and you know |
| mm m762: at you know | folk | tales erm legends f963: mm |
| frew you know and and | folk | that have gone in liz |
| and linda are the only | folk | that know i d everybody |
| by the rest of the | folk | ye know and i stayed |
| f- ne- never spoke like | folk | at johnshaven did or when |
| in reading scots eh when | folk | happen ower it or when |
| her family and all the | folk | in the community when i |
| to the day when the | folk | of scotland can stand up |
| year wis fur the aulder | folk | when mrs mcharrie came doon |
| nae bad somethin m999: cause | folk | eh eh it s funny |
| same chance to news wi | folk | at the toolies ye jist |
| avoid communicatin eftir a while | folk | jist left ye alane in |
| often here ye ll find | folk | ll pit on an i |
| ring the bell an gie | folk | stitches gin ye maun gang |
| at s fit wye maist | folk | ll ha e naethin to |
| instead i ll just make | folk | look pretty [laugh] an that |
| ll meet are mair daft | folk | oan the road wha cannae |
| hoose itsel she ll show | folk | roon it an nae doubt |
| m feart for all the | folk | that ll lose the breid |
| on [laugh] f834: ehm yeah | folk | are just like tryin to |
| that s just another jobbie | folk | have forgotten and even in |
| homes are nae just for | folk | that s dottled bessie firmly |
| creep like him steve bit | folk | ah kent let me near |
| that made lovely porridge though | folk | didn t like the look |
| s in for repairs thae | folk | expect us to work like |
| highways and orthodoxly dressed amish | folk | in the towns like the |
| europe then and few jew | folk | like us could ignore the |
| end of my bed educated | folk | like yersel the guv here |
| ruthrieston school like maist ither | folk | nae me though smugly i |
| finished mark leaves tomorrow and | folk | are drifting away i m |
| i want to go where | folk | are no upstannin and moral |
| the english word muggy dictionary | folk | are not quite sure of |
| to that romantic notion those | folk | are tremendous role models to |
| of council housing saying those | folk | are using the system but |
| on to a second verse | folk | at the back are out |
| the powers above fowk are | folk | dee is do faa is |
| highland games cattle shows and | folk | seafood and jazz festivals are |
| if i didny live amang | folk | that are so rowland so |
| classes and occasionally the country | folk | also managed to acquire them |
| might send a message to | folk | and discipline them about personal |
| houses with a dog but | folk | often invited them in and |
| the hooses shovin them through | folk | s letter boxes it must |
| the skill of the toon | folk | that made them once at |
| way sour grapes and [inaudible] | folk | look at me thinkin och |
| between the fairmin an fishin | folk | m1014: [inaudible] m1017: no really |
| mmhm f965: national guard shooting | folk | m964: [inaudible] exactly the iss- |
| was growin up wi different | folk | playin fitba team fit hiv |
| be taen that no aw | folk | wi impaired hearin uises bsl |
| building a coast line mony | folk | wi influence spak in its |
| tryin not to discriminate against | folk | wi left handed that s |
| could damage yersel or attack | folk | wi that ball point i |
| stan haein a crack wi | folk | withoot gettin soakin weet gladys |
| after that looked after you | folk | s teeth as well f631: |
| urquhart the varied deposits of | folk | tradition and balladry as well |
| so that we can reassure | folk | about the uncertainty that has |
| that i heard from the | folk | around me in auchterless and |
| shed or the stories about | folk | but the fact is that |
| it s very strange that | folk | complain about a friendly drop |
| it s a wonder that | folk | didn t have more sheds |
| gaelic tho it wis maistly | folk | fae glen ey that spoke |
| lord you set thir guid | folk | free nou set that blessin |
| virility ritual with about 15 | folk | from the house that was |
| that was so as ither | folk | got a chance to answer |
| play making worlds that big | folk | have forgotten mabel and her |
| the weelfare of thousands of | folk | if it means that ae |
| in scottish libraries no wonder | folk | in arbuthnott at that time |
| f1054: can you explain for | folk | in london that s never |
| report opinions centered aroon whit | folk | jaloused wis the extent that |
| raid look at a that | folk | killed at the commerce bar |
| be around that kind of | folk | m1020: mm no not really |
| can it be that fetches | folk | on seaside trips if no |
| that sold bread and groceries | folk | remember taking a jar along |
| that can er possibly change | folk | s opinions erm and erm |
| s very aggrieved i heard | folk | saying that if it was |
| the point wis made that | folk | speakin a community leid is |
| sheen an aal rags even | folk | that looked a bit tink |
| door shut fine thocht her | folk | that s lizzie safely in |
| movement s that weak an | folk | that shud be oor allies |
| before the term for the | folk | that still hadn t managed |
| gey pressing that you tell | folk | this evening in the midst |
| medium of great literary and | folk | traditions one that contemporary writers |
| it is thought that more | folk | used to be geck neckit |
| help reminding one or two | folk | we met that jack and |
| that s twenty years ago | folk | widnae do that noo m1022: |
| the broad that plenty of | folk | will remember in the north |
| sixty the aul age pension | folk | lookin at you as if |
| heard and if ill hertit | folk | succeed in shaking the confidence |
| ehm oor school had a | folk | club at the time and |
| weddings as most working class | folk | got married at home or |
| camera at first to record | folk | though it had a bad |
| response to the oft report | folk | have been afforded a range |
| lovely warm and lots of | folk | have remarked on it noo |
| now a fe- a few | folk | i ve spoken to have |
| in the south do the | folk | in the north west have |
| oh no mr robb hitting | folk | punkie did have a hard |
| and the commonalities of course | folk | tales have travelled all over |
| country not only for farm | folk | but also for tradesmen and |
| duncan mcneil referred but the | folk | in the borders did not |
| chord not a kumbaya school | folk | mass chord but a broken |
| but in earlier days aspiring | folk | might go in for fancier |
| hundred times afore but the | folk | on the tape havenae heard |
| guid for the poor humble | folk | beaumont andy we ve been |
| roars na na i ve | folk | comin for a meal the |
| you ve got hundreds of | folk | lining it [inhale] and you |
| what about moody any moody | folk | you ve to put up |
| scotland is regairdit by mony | folk | as an essential pairt in |
| on the lips of gleska | folk | as doon ra watter i |
| ne er regarded the greenock | folk | as gormless dopes for hanging |
| it s seen bi mony | folk | as wrang slovenly an careless |
| can be dressed as country | folk | of the 19th century scene |
| lady nairne nor an oral | folk | poet and singer such as |
| melody as in the lyric | folk | songs in his important study |
| and the oats a spilt | folk | stood and gaped as it |
| wanted targets and sub targets | folk | such as marian keogh from |
| as sandy thomas ross the | folk | tale and nursery rhymes collected |
| blend into what we hope | folk | will enjoy as a light |
| and the efforts of the | folk | looking for fees to do |
| was her mairried name his | folk | had a fairm gladys i |
| the prairie ilka house had | folk | keeking through the windaes waiting |
| she had to tak in | folk | s washing and sewing to |
| get aa her jobs behan | folk | didn t always show much |
| she s depended on ither | folk | to mak up her mind |
| happened an sees a this | folk | watchin her so fit does |
| side and thousands of local | folk | all got behind the games |
| of course it s all | folk | music wherever it comes from |
| all the way up warning | folk | not to make any loud |
| the stair to all you | folk | of yester years i slowly |
| bed it was sae sudden | folk | didna even ha e time |
| 5 medicines superstitions medicinal cures | folk | don t remember being ill |
| it any song is a | folk | song cause i ain t |
| from a better class of | folk | than we did isn t |
| it was very disappointing f940: | folk | won t even believe this |
| so he looked after the | folk | club so of course you |
| to bide efter the new | folk | move in so she micht |
| yes m1055: s-s- so fo- | folk | playing shinty is simply play |
| clement 1983 only a few | folk | brought up west of ballater |
| a clock watcher it wound | folk | up he knew it you |
| the the yin which maist | folk | wouldnae pick up on is |
| maun ca cannie mother exactly | folk | gan in fear an trepidation |
| intae thon comatee an forgotten | folk | shuid lead the wey ma |
| matt mcgranaghan on fiddle an | folk | singer entertainer tom sweeney bit |
| in its nature an oral | folk | song of the traditional love |
| allison s secret batter mix | folk | also remember attending dances in |
| and written forms in literature | folk | and classical music and the |
| processions of dancing children in | folk | costumes snaked around the periphery |
| in both cities also the | folk | festival should be fun did |
| left in the bed the | folk | gie it colour in plenty |
| in primary school telling the | folk | hero tale of the lad |
| people back to the house | folk | i d never seen in |
| pay packet you become posher | folk | in a different bracket your |
| the 1840s for example poor | folk | in caithness with no poultry |
| most of the top ranking | folk | in the current us government |
| centres and the more sensitive | folk | in the north western highlands |
| athoot the story the the | folk | in the story passes awa |
| in his notes on the | folk | lore of the north east |
| still a teenage chukie horsey | folk | ma posh cousin bides in |
| be heavy rock in another | folk | music here flamenco a string |
| kent his groats in ither | folk | s kail found in inwick |
| in the selection of ballad | folk | texts not always selecting the |
| my day it was big | folk | thing was the m815: yeah |
| s he acting for harry | folk | thought he was surely acting |
| was a transitional period where | folk | traditions and high art could |
| fascination was with the way | folk | worked and spoke and with |
| i can still rely on | folk | festival saturday for a nice |
| s yaised bi mony a | folk | frae mony a different background |
| actor s union by a | folk | singer of gypsy songs alla |
| a s- a sami erm | folk | singer won it last year |
| produced a book of russian | folk | tales from the alexander alfanasiev |
| will be lairnin leids brings | folk | opportunities awbody can dae it |
| haill gairden s fou of | folk | sanderson the street s reamin |
| encircling the evening s hired | folk | singer real cool man talking |
| under the general heading of | folk | or traditional song the ballads |
| back into medieval times unlike | folk | songs of love or work |
| story is mitigated by its | folk | character it has been publicly |
| way the inseparable combination of | folk | art and high art and |
| between male art and female | folk | art the one preserved the |
| ships by robert leask shetland | folk | book vol 7 1980 names |
| study the ballad and the | folk | david buchan focuses his attention |
| keith harding s1m 882 edinburgh | folk | festival lodged on 19 may |
| nora radcliffe s1m 882 edinburgh | folk | festival lodged on 19 may |
| fower n four fowk n | folk | frae prep from freins n |
| beast here used figuratively of | folk | from buchan bun bound busk |
| chris and ann joined the | folk | from jules verne holidays and |
| ay oan the move hauntin | folk | gawn ti different hooses different |
| house and with my ain | folk | i d loss my influence |
| the existence of those innermessan | folk | is not merely documentary much |
| buchan the ballad and the | folk | london routledge 1972 pp 4 |
| allows him to be both | folk | poet and universal artist hans |
| twice once to the 6 | folk | present and again immediately afterwards |
| of wooden butter clappers different | folk | put different geometrical shapes onto |
| mm mm mm f951: with | folk | remem- auld shetland people rememberin |
| resources sensitivity to literary traditions | folk | song qualities matching words and |
| song composers drawing on existing | folk | song traditions to create songs |
| translation into scots of german | folk | songs and ballads and his |
| culture with ballads oral tradition | folk | songs and composed traditional songs |
| be gaithered anent hoo mony | folk | speaks scots currently the ainly |
| makes it better for local | folk | to make decisions and the |
| myths of classical sirens and | folk | tradition lorelei suggest the poem |
| supported by ancient literary and | folk | traditions indeed this distinctive scottish |
| 100 the auld hunder aa | folk | wha dwall upon the yirth |
Top

