traditions
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| exclusive white western tradition black | traditions | are not admitted perfectly valid |
| exclusive white western tradition black | traditions | irna admitted perfictly valid kinds |
| wey the leids an cultural | traditions | o scotland s ethnic minorities |
| how the languages and cultural | traditions | of scotland s ethnic minorities |
| to the the tribe s | traditions | m815: yeah m816: so [?]they're[/?] |
| differences reflecting distinctive scottish educational | traditions | 14 the national committee of |
| by ancient literary and folk | traditions | indeed this distinctive scottish situation |
| in the light of scottish | traditions | of moral philosophy historicism and |
| between her admiration of male | traditions | and her intuitive following of |
| male writers and the male | traditions | in which she had been |
| the world the different legal | traditions | equitable geographical representation a fair |
| of great literary and folk | traditions | one that contemporary writers are |
| renaissance prose writers these were | traditions | that were ultimately to be |
| its writers draw on two | traditions | the native tradition shared with |
| forced by d institutions and | traditions | in which dae work t |
| forced by the institutions and | traditions | in which they work to |
| resultant declining knowledge of song | traditions | and their differences in contrast |
| language resources sensitivity to literary | traditions | folk song qualities matching words |
| educated in literary composition and | traditions | lord hailes burns and scott |
| national past and regional popular | traditions | in a series of attempts |
| particular place in ne erday | traditions | mind ye think o the |
| and indian cultural sort of | traditions | in in people m608: mmhm |
| a transitional period where folk | traditions | and high art could still |
| close relationship between these folk | traditions | no scholar is an island |
| gather to perform the folk | traditions | of halloween night this is |
| drawing on existing folk song | traditions | to create songs that themselves |
| it in touch with older | traditions | in literature as it is |
| of and value the lively | traditions | in scotland of literature in |
| on the f746: mm the | traditions | f978: the story telling f746: |
| experience of the main legal | traditions | of the world i think |
| one to break with past | traditions | in such an overt sustained |
| while keeping contact with the | traditions | of the past her poetry |
| defence and respect for national | traditions | of neutrality the fourth area |
| fits with our common law | traditions | and the approach that the |
| say so given the political | traditions | from which he comes should |
| rejection and subversion of these | traditions | in favour of a female |
| come from what kind of | traditions | can it lean upon and |
| have any kind of family | traditions | that you thought of as |
| beads an ribbons the storytelling | traditions | o the indians still called |
| your your you know your | traditions | or your enjoyment f641: your |
| we can see the two | traditions | in the work of two |
| for scotland its culture and | traditions | and the hospitality conviviality and |
| individuality its heritage and its | traditions | the scots language is a |
| need to make our own | traditions | for sam you know that |
| are there any like perth | traditions | aroond babies or child the |
| pact at the time some | traditions | of scottish politics have not |
| irish as well as continental | traditions | of the drama and novel |
| gie mair awareness tae oor | traditions | i wis doon at the |
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